A New Blog

Dear Friends,

It was announced this past week that the Valentinian School of the Universal Church of Autogenes was dissolved into a series of Universalist paths maintained by the new Universalist Gnostic Communion led by Bishop Mansell C. Gilmore. This new structure, along with the Consecration of Father Abbot Bryan D. Ouellette, Ph.D. to the Episcopacy, allows for the Holy Monastic Order En Deus to become a fully independent sacramental ministry. This independence will make it possible for the the Order to better serve its members according to the sacred and venerable traditions of high liturgical Christianity.

Additionally, this blog which once served as the central hub for the Valentinian School will now serve exclusively as the private blog for the Holy Monastic Order En Deus. Its new title: "Vestiges of Christianity" reflects the spirit of the Order in its effort to preserve the lost traditions of ancient Christianity while simultaneously moving to reconcile these traditions with the larger orthodox churches.

Another aspect of this change is mirrored in the new structure of the Holy Monastic Order En Deus. It will no longer maintain the two Andreasine and Valentinian paths. Rather, it will now become one unified ancient Christian monastic Order operating in the modern world under the functionality of an eastern and western rite. The eastern rite will absorb everything that was once the Andrasine path including the Russian Orthodox autocephaly, while the western rite will become a truly diversified form of independent Roman Catholicism.

It is our hope that this new independent restructuring under our future Bishop, Father Abbot Bryan D. Ouellette, Ph.D. will better connect us with our roots while also allowing for a new freedom of expression.

Consecration Ceremony of Bryan D. Ouellette to Bishop

Dear Friends,

Bishop Mansell Gilmore of the Universal Church of Autogenes has announced that he will be Consecrating Father Bryan D. Ouellette, Ph.D. to the Order of Bishop, specifically under the Apostolic lineage of the Russian Orthodox tradition (please view the Succession list here if you are interested in the history of this particular lineage: holymonasticorder.webs.com/apostolicsuccession.htm . The event will take place at the Clerical Retreat Center in Atlanta, Georgia on the Feast of the Presentation of Our Lord in the Temple to be celebrated on Sunday, January 30, 2011 at 2PM Eastern. Additionally, Monastic Novices Brother Thomas Moreland and Reverend Peter Smith will both be Ordained to the Diaconate and elevated to Simple Vows.

Below is an itinerary of ceremonies. You are all invited to attend this wonderful event, but seating is limited. Please RSVP by calling 207-370-9077 by November 15, 2010. Father Bryan asks that any gifts for his Consecration be offered as a donation to the Holy Monastic Order En Deus to help defray the costs of the ceremony and the bulk of the financial burden which falls on the Most Ancient Church of the Rose and Cross.

Thank you and we look forward to seeing you all there!

--
MindBrainBody Project

The Consecration of Father Bryan D. Ouellette, Ph.D. + to the Russian Orthodox Bishopric &
the Ordinations of Brother Thomas Moreland & 

Date: Sunday, January 30, 2011

Time: 2:00 P.M.

LOCATION: Clerical Retreat Center in Atlanta, Georgia (directions will be given to RSVPs)

Schedule of Events:

• Office of Oblation
• Introductions
• Divine Liturgy of St. John Chrysostom for the Feast of the Meeting of the Lord: The Purification of the Holy Theotokos (Introductory rites)
• Consecration of Fr. Bryan to the Order of Bishop
• Confirmation of Brother Thomas Moreland
• Ordination of Brother Thomas Moreland & Reverend Brother Peter Smith to the Order of Deacon
• Elevation of Brother Thomas Moreland & Reverend Brother Peter Smith to Simple Vows
• Divine Liturgy of St. John Chrysostom for the Feast of the Meeting of the Lord: The Purification of the Holy Theotokos (continued)
• Dinner

A Note from Fr. Bryan:

The Divine Liturgy of St. John Chrysostom is an ancient liturgy going back to the days of the early Church itself. It has always been the central religious expression of Russian Orthodoxy. For those of you who have never experienced a Church service of this kind, it is my goal to help make you all as comfortable as possible with it.

First of all, this isn't a Roman Catholic Mass (although the Confirmation of Brother Thomas, and the Ordination and Elevation of Brothers Thomas and Peter will be of the Latin Rite in order to honor their spirituality). Eastern spirituality is very much dependent upon individual practice. While it is customary for the congregation to stand throughout the entire Divine Liturgy, it is not necessary. There are places during the Liturgy where it is entirely appropriate to sit and other times where it is better to stand. Eastern Christians do not kneel at Sunday Divine Liturgies. When in doubt, follow "Matushka" Tracey who will be cantor for this event. When she sits, feel free to sit. When she stands, please stand.

You will find that Eastern Christians bless themselves with the sign of the cross frequently throughout the liturgy. If you wish to participate in this expression, but are unfamiliar with the eastern method, please ask me to show you during the Introductions segment before services begin.

It is customary in Russian Orthodoxy to bow when the priest blesses the congregation with the incense.

Nearly the entire Divine Liturgy in the east is chanted by both the priest and the congregation. Tracey will be providing everyone with handouts to follow along. While certainly not necessary, we encourage you to respond with the cantor. Don't worry if you don't know the chants, many of the responses will come easy after you hear them a few times. Some, however, are more difficult. What is important is that you do what is comfortable for you.

Finally, I would like to add a note about Holy Eucharist (Communion). Central to the Christian faith is Eucharist. In the mind and theology of the eastern Church, this is not merely blessed bread and wine offered in remembrance of Christ, but the ACTUAL body and blood of Christ Himself. The Russian Church, therefore understands this sacrament to be the very presence of God in physical form under the appearance of Bread and Wine. It is ordinarily assumed that those who choose to receive Eucharist have already been baptized into the Christian tradition. Baptism is usually the first step to initiation into the Christian mysteries and we highly respect this process. However, no one (not even a priest or a bishop) has a right to stand between a person and their God. In light of this understanding, I would like to offer you all the following recommendations when we reach this point in the Liturgy.

If you have never been baptized but wish to receive Holy Eucharist on this day, please contact me privately and I will be more than happy to baptize you through either a full ceremony or a short and simple private ceremony (according to your own preferences).

But! (And this is a huge but!)

If you find yourself unbaptized at this liturgy and something compels you to go up and receive the Eucharist, I will not turn you away from receiving this indescribable mystery of the Church. Go with your heart. It's usually right.

So with this I extend to you the blessing of God and I greatly look forward to seeing all of you who are able to attend.

With Much Peace,

Rev. Bryan D. Ouellette, Ph.D. +

P.S. I also would like to offer a sincere thank you to Dr. Michael Jon Kell for making this event possible. Much love to you, Michael,as always.

Consecration to Bishop

Dear Friends,

Bishop Mani Gilmore formally announced this weekend to the Universal Church of Autogenes that I am to be Consecrated to the Order of Bishop. I am deeply humbled by this announcement. To be chosen to become a successor to the Apostles is both a frightening and wonderful appointment. I will do my best to serve Gnosis, those coming to Gnosis, and those whom have yet to discover Gnosis well.

The date will be announced soon, but the Consecration will most likely take place at our clerical retreat center in Atlanta, Georgia. All are invited to attend. In preparation for this most sacred of events, I will most likely not have the time to post to this blog as regularly as I am accustomed to. I, therefore, ask for your patience and your prayers during these final weeks of preparation.

All my blessings to you,

Fr. Bryan

A Complete Introduction to Gnosticism Part IV: Sethianism

Today, Father Bryan Ouellette speaks with Bishop Mani Gilmore about classical Gnosticism. Who were the "Sethians"? Who are they today? What did they believe and how does it apply to our modern practice?

CLICK HERE TO LSITEN

Our Lady of Sorrows

Today, as we remember the seven sorrows of the Theotokos, let us pray:

Sun of Justice, the immaculate Virgin was the white dawn announcing your rising, grant that we may always live in the light of your coming. [from the Common of the Blessed Virgin Mary]

The Feast of the Exaltation of the Cross

Today the Church celebrates the Seventh Century victory of Emperor Heraclius of Constantinople in his success of recovering the relic of the True Cross stolen by the King of Persia, Chosroes II, restoring it to its original placement in the Church of the Holy Sepulcher in Jerusalem.

The faithful recall this history as they reflect upon the meaning of the Cross of Jesus Christ. As Gnostics, we often find it tempting to dismiss this conventional soteriology, but I strongly caution against such oversights. Gnostic wisdom traditions that only reflect upon "the Revealer" aspects of Jesus Christ can very quickly lose the Jesus Christ of faith altogether. Perhaps this is what they are hoping to do, but such an approach often leads to an unbalanced result. I suspect that this might have been why so many early Christians of antiquity attempted to separate the person Jesus from the Aeon Christ. Keeping this firmly in mind, however, it is my contention that the ancient Gnostics didn't have a literal Separationist Christology as is commonly assumed; rather, I would argue that this was a metaphorical way of indicating that the historical Jesus and the Savior Christ should be dealt with equally, but differently.

On this feast of the Cross, I invite all of you to ponder what this 2,000 year old Sacrifice means to you.

Fr. Bryan

In memory of St. John Chrysostom

"Wisdom (Sophia) from above is first of all innocent. It is also peaceable, lenient, docile, rich in sympathy and the kindly deeds that are its fruits, impartial and sincere. The harvest of justice is sown in peace for those who cultivate peace." James 3:17-18

Sin with Fr. Bryan D. Ouellette, Ph.D.

Sin with Fr. Bryan D. Ouellette, Ph.D. from Universal Church of Autogenes on Vimeo.

Father Bryan works through the theological difficulties involved with the subject and usual definition of sin. Can there be a Gnostic approach to sin? Is sin obsolete in a world that has come to embrace imperfection as part of ordinary human experience? In this video, you will learn more about this very misunderstood concept.

Martyrdom, Sin, and the Need for Humility

Father Bryan speaks about the nature of humility in the context of the Christian understanding of martyrdom and sin. Are these concepts obsolete in a Gnostic world-view or do they still have a viable application?

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A Complete Introduction to Gnosticism Part 2

Today, Fr. Bryan speaks with Bishop Mani about the limitations of the human condition. How do these natural restrictions affect our spiritual development and is there a way to transcend such obstacles?

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A Complete Introduction to Gnosticism Part 1

CLICK HERE TO LISTEN

AIRED 06/25/10 on Man, Myth & the Occult

Father Bryan D. Ouellette, Ph.D. welcomes Bishop Mansell C. Gilmore, presiding Bishop of the Universal Church of Autogenes, to launch this new monthly series on the subject of Gnosticism in practice. Tonight, they will begin the series with an introduction to the Church along with a discussion about what the audience can expect from this series, particularly concerning dispelling common myths attached to Gnosticism.

Everlasting Life?

"May almighty God bless us, protect us from all evil, and bring us to everlasting life."

Such are the words that close out the Latin Offices of Lauds and Vespers. We hear these words echoed constantly in the scriptures. The very message of Jesus was centered upon this concept and it is no mystery that such words led to our common perceptions of heaven, afterlife, and eternity. Yet, in Gnosticism, we can very often experience a far less identifiable role for the afterlife. Many Gnostics, in fact, subscribe to the far eastern philosophies of nirvana rather than to the western Christian obsession with eternal life. At worst, many sound like nihilists and materialists as the doctrine of heaven is slowly lost to the sometimes oppressive empirical observations of science and reason.

It begs the question: what was Jesus talking about when he referred to everlasting life and/or the Kingdom of Heaven?

And...

If there is no actual everlasting life, what then is the point of having a religious practice at all?

Are we just wasting our time if a successful 'Gnosis experience' leads us to conclude that intrinsically we are nothing and everything we are dissolves into this nothingness after death? Personally, I don't think so.

Ask any conventional theologian what the most important day of the Christian year is and he will tell you Easter. The reason for this is that the very heart of conventional Christian theology is absolutely dependent upon the physical rising of Christ from the dead. This theology teaches that by death Jesus Christ conquers death, not just for himself, but for all mankind. This was the purpose of the sacrifice on the cross. In a sense, he reverses the damage caused by Adam and Eve when their actions brought the condition of death into the world. Theologically and mythically, this sounds wonderful. Unfortunately, the empirical reality is that people still died and continue to die, so that while the effects of Jesus' physical rising from the dead somehow [theologically] removes the penalties death imposes upon us (i.e., dissolution into nothingness), we certainly do not physically share in this same experience (unless one were to subscribe to the raising of the dead at the end of time, which most Gnostics do not).

While it is true that one can draft a fairly reasonable psychological assessment about the afterlife and apply to it humanity's innate requirement for security coupled with its subconscious fear and insecurity (the root of most acquired psychological disorders), I cannot help but suspect that there is a deeper message here and that this afterlife doctrine must hold some ultimate truth at its heart. While I will not be so quick to declare that there is an affirmative continuity of consciousness [as we know it] at the point of death and beyond, I do believe there is enough philosophical evidence to suggest that all this religious practice is actually doing something remarkable for the practitioner.

For example, ask somebody to tell you who you are. I don't mean to suggest that they express what you are like, but rather what you are. And by you, I don't mean your body, but your essence or your essential self, if you will. Can they do it? Can you even do it? When describing another person, it is usually necessary to use a simile, a metaphor, or some basic adjectives (i.e., George is like an ox, he's so strong. Jessica is an angry person. Bob is so quiet and peaceful. The Dalai Lama is so full of compassion, etc.) The problem here is that these are merely aggregates of our ego states. They do not make up anything essential to who or what we think we are. In a sense, we could argue that the reason we must use such terminology when describing a person, is because such a person is, in actuality, nothing more than a careful, but random, accumulation of such aggregates.

So far, it may seem as if we are walking down that dark road of nihilism again, but when one considers that these aggregates are in fact universal, particular, profoundly transcendent, and eternal realities, the concept of everlasting life becomes more and more of an absolute reality. Some people might find me to be a compassionate person. One could then say that compassion is an aggregate that makes up my ego state. Now, when I die, my brain (which science would say contains my ego state) will rot along with the rest of my body, but compassion will live on transcendent and completely independent from any corruptible matter.

It would appear, then, that our eternal life awaits us within this intangible realm of universal properties- the same properties we attempt to acquire in abundance through the faith and works of religious practice. We are, most explicitly, a construct of universal principles set into motion by material forms. This matter obviously dissolves, but the universal principles cannot. They clearly live on in other people, future generations, and most certainly within the fabric of the cosmos itself. Why it is that these aggregates coming together within material form results in consciousness is still somewhat of a mystery, but I suspect it might have a lot to do with the possibility that consciousness and intelligence are eternal aggregates as well and that, by their very nature, ultimately prove the definitive existence of the eternal life of the Kingdom of Heaven Jesus talked so much about.

Fr. Bryan

Basic Soteriology with Fr. Bryan D. Ouellette, Ph.D.

Basic Soteriology with Fr. Bryan D. Ouellette, Ph.D. from Universal Church of Autogenes on Vimeo.

Fr. Bryan discusses a Gnostic approach to the doctrine of Christian salvation. Is salvation necessary? It is important? Is it even compatible with the Gnostic world-view? Find out!

Apostolic Succession with Fr. Bryan D. Ouellette, Ph.D.

Apostolic Succession with Fr. Bryan D. Ouellette, Ph.D. from Universal Church of Autogenes on Vimeo.

Father Bryan expresses his views on the importance of Apostolic Succession and how it has impacted his priesthood and ministry.

Practical Gnosticism

Practical Gnosticism with Fr. Bryan D. Ouellette, Ph.D. from Universal Church of Autogenes on Vimeo.

Fr. Bryan discusses the relevance of Gnosticism within the confines of the conventional Christian Churches.

The Changing Face of Christianity

The death of liturgical Christianity is upon us. In a way, it was a death several hundred years in the making. But now, as we look upon the spiritual condition of our society, it has become abundantly evident as Christianity has slowly shifted towards a scriptural literalism that I believe is both dangerous and ill-conceived. Why has this happened? And what factors have contributed to this happening?

Central to this problem are many erroneous correlations currently being made by large groups of individuals with a specific agenda (i.e., the media). However, rather than spend more time on these entities than they are worth, it is best to simply consider the image they have projected to the rest of us. For example, the Roman Church is usually the first thought that comes to mind when one considers liturgical Christianity. After years of holy wars, religious intolerance, genocides, and child abuse scandals, society isn't as convinced that these ancient rituals of the Church lead one to a condition of holiness. In fact, it appears to such individuals that it does quite the opposite.

Next, we have the growing problem of immediate gratification. In a stress-based society such as ours where people thirst for instant results, expedient efficiency, and maximized utilization, three and a half hour liturgies don't make sense. I've watched Roman Catholics struggle to get through a 45 minute Mass on Sunday, a Mass that has been largely stream-lined to remain relevant to the weakening minds of the general population. I'd be a rather rich man if I could charge such people a nominal fee every time they walk out right after communion. Even that last six to ten minutes is so precious to them that they could not possibly allow the liturgy to conclude in its natural time. It's not good time utilization, you see.

Finally, we have the ever increasing problem of empiricism. In a world obsessed with scientific fact and historical certainty, the world has become less connected to mythological and archetypal truth. This again goes back to this absolute literalism that we so often see in the "feel-good" practices of modern evangelical Churches. To such people, symbolic truth isn't a truth at all.

In the first instance, one must remember that sacramental grace is not the same as a life of holiness. Ritual doesn't make one holy. The Sacraments provide a grace that is freely given, but must also be freely accepted in order to bring about a condition of holiness. While I would say that it is true that the power of a Sacrament is contained within the Sacrament itself, this power can only be activated by the faith of the individual. And honestly, faith is a condition terribly contradicted by our modern world.

The second and third issues are a defect of modern consciousness and are not easily resolved. Homosapiens are pack animals. Most people prefer to follow than to lead and right now we have a classic example of the blind leading the blind. Corporate America with its insatiable drive for ever greater expressions of absolute efficiency has indirectly (or maybe even directly) contaminated the human psyche. Now we have perfect little examples of the American Dream, no longer just in the world of consumerism, but in the very heart of the Church itself. Asinine doctrines like "prosperity theology" sell millions of people on the idea that God will write the checks as long as you continue to believe. When that doesn't work, people become victims to their own fear of hell and find themselves believing in God not because they love him, but because they want to get the most out of their afterlife. It's all about good business sense.

Like we have seen in our own history of western civilization, I believe that in the end, liturgical Christianity will be preserved only in the monasteries, by the monks who understand what great treasure it is that they have. As the Roman Church continues to disintegrate and the mass exodus of their congregations into the realms of blind evangelicalism and atheism endure, we will see a time where the mysteries of Christ are once again preserved for only those who "know" And this is fine. In a way, I almost prefer it this way. What Gnostic wouldn't?

Fr. Bryan

Gnosis and Enlightenment

Gnosis and Enlightenment from Universal Church of Autogenes on Vimeo.

Fr. Bryan D. Ouellette, Ph.D. offers four rudimentary axioms for the “attainment” of Gnosis.

About Heresy with Fr. Bryan D. Ouellette, Ph.D.

About Heresy with Fr. Bryan D. Ouellette, Ph.D. from Universal Church of Autogenes on Vimeo.

Father Bryan talks about the issue of heresy in the Christian Church and how to deal with it as a Gnostic.

The Ordination of Reverend Bryan D. Ouellette, Ph.D. to the priesthood of the Russian Orthodox Tradition.

The Ordination of Reverend Bryan D. Ouellette, Ph.D. to the priesthood of the Russian Orthodox Tradition. from Universal Church of Autogenes on Vimeo.

Dr. Bryan Ouellette is ordained priest in the Universal Church of Autogenes and is officially elevated to Abbot of the Holy Monastic Order En Deus. Later he celebrates the Liturgy of St. John Chrysostom.

The Eucharist with Rev. Bryan D. Ouellette, Ph.D.

The Eucharist with Rev. Bryan D. Ouellette, Ph.D. from Universal Church of Autogenes on Vimeo.

Dr. Bryan Ouellette explains the position of the Christian School of the Universal Church of Autogenes concerning the Holy Sacrament of Eucharist.