Showing posts with label Eucharist. Show all posts
Showing posts with label Eucharist. Show all posts
Wednesday, December 21, 2016
Closed or Open Communion?
Today, Deacon Thomas Moreland joins us once again to discuss the issue of a closed communion with Bishop Bryan Ouellette. Mainstream Roman Catholic and Eastern Orthodox systems have stood by a long history of maintaining a closed communion, but in recent times, some leaders in the Roman Catholic Church have questioned the policy and would like to see Roman Catholics eventually offering the Eucharist to their protestant, non-Catholic Christian brethren.
Should all Catholic Churches (Roman and Independent) move to adopt a tradition of open communion? What would Jesus do? This and more on the next new edition of Vestiges of Christianity.
Monday, February 13, 2012
Nicholean Catholicism Part 3
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Bishop Bryan Ouellette continues with part 3 of Nicholean Catholicism, finishing up last night's discussion on homosexual marriage, then moving on to the topics of open communion, and abortion.
Saturday, February 11, 2012
Nicholean Catholicism Series Part 1
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Tonight, Bishop Bryan D. Ouellette discusses how Nicholean Catholicism differs from Roman Catholicism. In this series, he will illustrate in detail each and every component of the primary differences between both systems, using each as a theological and spiritual lesson.
Tuesday, August 3, 2010
A personal prayer after communion
Lord Jesus Christ, spread your Grace out upon the world and may your
Holy Spirit descend upon us all. May the mind of Sophia enter our minds
so that we may come to know the unknowable Father.
Tuesday, April 13, 2010
Western Pragmatism vs. Eastern Solemnity
Never did I think I’d be grateful for the Latin Rite. I left the Roman Catholic Church because I was growing weary of its “modern spirituality” and its seemingly incessant need to stay relevant, while accomplishing such in rather awkward and uncomfortable ways. The eastern Church opened up to me a vast plethora of ancient Christian praxis and when I fully integrated myself into it, I was quite content to remain there, while simultaneously forgetting all about my western origins. These days, however, I am finding myself appreciating what the west offers.
Because of the regular unavailability of my wife, who currently serves my liturgies as the only cantor (at least until the permanent monastery is built), it has become impossible to offer the Divine Liturgy of St. John Chrysostom on a usual basis. Add to it the simple fact that our eight-month-old son often doesn’t possess the stamina to make it through a two and a half to three hour liturgy, and the extreme difficulty of this service becomes clear. Fortunately though, I had the foresight to render the Holy Monastic Order En Deus bi-ritual (meaning, utilizing both eastern and western rites). I did this with the intention to foster a complete Christian monasticism that explores both eastern and western spiritual contributions, but now I am finding an even more practical benefit to this decision.
The Latin Rite Mass can be offered respectably, solitarily and without chanting in no more than 40 minutes. Making this rite the perfect solution to the difficulties listed above. While I do happen to be the sort of person who actually enjoys long three hour Divine Liturgies, the realities of being a married priest, with a young child, who has a rather busy ministerial out-reach schedule must be reckoned with in the best way possible.
Interestingly enough, offering Mass on a regular basis has begun to reconnect me and resolve the “western fall-out” that occurred so many years ago when I left the Roman Catholic Church for the east. Much to my surprise, I am actually finding it to be more spiritually rewarding than I could have ever imagined. Being blessed with the tremendous privilege to offer the Eucharist as a priest is an experience beyond words. Even when I was at my most 'Buddhist' in life, the Eucharist remained that Sacrament I could not seem to forget. It kept calling me, sometimes quite literally, until eventually I returned to the Church, and the rest is history. Now, I can say with complete confidence that regardless of eastern Divine Liturgy or western Mass, the experience of the True Presence in the Eucharist transcends any past, present, or future preconceptions.
Because of the regular unavailability of my wife, who currently serves my liturgies as the only cantor (at least until the permanent monastery is built), it has become impossible to offer the Divine Liturgy of St. John Chrysostom on a usual basis. Add to it the simple fact that our eight-month-old son often doesn’t possess the stamina to make it through a two and a half to three hour liturgy, and the extreme difficulty of this service becomes clear. Fortunately though, I had the foresight to render the Holy Monastic Order En Deus bi-ritual (meaning, utilizing both eastern and western rites). I did this with the intention to foster a complete Christian monasticism that explores both eastern and western spiritual contributions, but now I am finding an even more practical benefit to this decision.
The Latin Rite Mass can be offered respectably, solitarily and without chanting in no more than 40 minutes. Making this rite the perfect solution to the difficulties listed above. While I do happen to be the sort of person who actually enjoys long three hour Divine Liturgies, the realities of being a married priest, with a young child, who has a rather busy ministerial out-reach schedule must be reckoned with in the best way possible.
Interestingly enough, offering Mass on a regular basis has begun to reconnect me and resolve the “western fall-out” that occurred so many years ago when I left the Roman Catholic Church for the east. Much to my surprise, I am actually finding it to be more spiritually rewarding than I could have ever imagined. Being blessed with the tremendous privilege to offer the Eucharist as a priest is an experience beyond words. Even when I was at my most 'Buddhist' in life, the Eucharist remained that Sacrament I could not seem to forget. It kept calling me, sometimes quite literally, until eventually I returned to the Church, and the rest is history. Now, I can say with complete confidence that regardless of eastern Divine Liturgy or western Mass, the experience of the True Presence in the Eucharist transcends any past, present, or future preconceptions.
Saturday, March 13, 2010
The Eucharist with Rev. Bryan D. Ouellette, Ph.D.
The Eucharist with Rev. Bryan D. Ouellette, Ph.D. from Universal Church of Autogenes on Vimeo.
Dr. Bryan Ouellette explains the position of the Christian School of the Universal Church of Autogenes concerning the Holy Sacrament of Eucharist.
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